Wednesday, 15 January 2014

Distilling Senses (A selective review)


Watching you and watching me

teamLab, Homogenizing and Transforming World
Sensory devices on inflated balls of 75, 120, 150 and 180 cm, 2013

When one of the balls is being touched, it immediately spreads the signals, and turns the rest of the balls into the same colour, forming unity in a split second. The balls are a metaphor for people in the world: seemingly like individuals, they are actually closely connected. People as the medium for information and communication, are all capable of transforming the world as one.#


Some balloons hung from ceiling while others 
roamed freely on ground.

Full height mirrors used on most walls.

Taken by surprise through the dark drapery at entrance, one is confronted with inflated balloons so tightly spaced as to deter the next stride. This is a ready-made laboratory to measure claustrophobic symptoms. Paranoid receded, one still hardly finds any room to negotiate a clear path. Watching the giant bubbles levitated in mid-air, the eye feels like an endoscope lens in an internal organ, waiting to see the unexpected ahead.

The interactive glow and pulsating chimes add up to the installation but not much more than dressing-up on a powerful concept. The spectacle, with a touch of pre-language or even prenatal existence, offers a strong re-examination of our very being. Primeval sense of space, something that shapes human behaviours, is tested on location. Pure sensation dominates all reactions including the intellect. Indeed, our basic responses are governed by the immediate environment, be it the climate or any specific call of occasion. There is no reason to suppress the senses.

Citing the statement above, teamLab begs to bring out a positive message on the power of consolidated efforts especially in the age of networking. This is understandably so given their passion for technology. But for someone who has seen the failings of the human species like me, the good intent is purely peripheral.

Video of work.




A modestly sized work in relation to the human scale.

Shilpa Gupta, 100 Queues
Photo-based mechanical installation, 2008

Queuing, a typical scene in a metropolis. Photographs of one hundred queues are aligned and mounted on spindles. People moving backward mechanically suggests the end of the queue is no more than the start of another, expressing endless desire and waiting.#


Spindles of people in eternal motion.

At either end of “100 Queues”, there is nothing. Is Gupta’s very point pointlessness?


If teamLab’s set-up is essentially a joyride, Shilpa Gupta’s gear work of the mundane phenomenon is never meant to be a pleasure to fathom. Constructed as a long queue of mechanical movements that never gets anywhere, Gupta’s work is an inspiration to reflect on the elusive human condition of anticipation.

Her clever installation seems to be put together with minimal visual appeal. Its unkempt manifestation takes time to fall for just as it requires much patience to deduce the morals of being part of the queue. And in full contrast to teamLab’s work, even the audio – dreary monotonous clicking seems to be designed to annoy rather than to please.

The everyday event of queuing is no more different in the Indian Sub-Continent than anywhere in the world. Waiting can take many forms of presence, whether they exist in the real world or in cyberspace, they are tangible or intangible. This is what drives human. To live without longing or anticipation is living at a dead-end.

To be honest, I get more out of this work than the previous one, not because it is more thought-provoking but truthful in her observation of what makes us tick.

Video of work



Only the above two installations are reviewed due to their outstanding quality. As limited resources are available, the rest of the exhibits are introduced without comment. Readers are welcome to review by posting in the comment box at will.





Takashi ISHIDA, A White Room
Film installation/4-channel video, 2012

Rooted from the dissatisfaction with ‘painting stops upon completion’, the artist creates an art form that integrates painting with video – “showing pictures”. The video documents the painting all over the wall and on the floor frame by frame by stop-motion photography. It is then synchronized and displayed in the form of film installation, as if giving the painting a second life.#




CHANG Yung Ta, Signal.Flow 2.1
Bulb lamps, speaker, computer and DMX controller, 2011

The system runs programmes that process the hard disk’s activities and computer’s inner temperature, which then generates signals that alter brightness of the light bulbs and volume of the speakers. Presenting the invisible signals through light and sound, the work draws audience’s attention to the details they overlooked in everyday life.#



Work comprised of audio and visual presentations.

Sound recording photos in the backdrop of a school visit.

Samson YOUNG, Liquid Borders Series
Graphical notation (ink and watercolour on paper) and sound installation, 2012-Present

Walking along the restricted zones, the artist sonically archives the disappearing Hong Kong-China border. Sounds of the vibrating wired fencing are collected by contact microphone while those of the running Shenzhen River by hydrophones. They are then rearranged into compositions, and re-transcribed into graphical notations. Through sound art, we can hear the sounds we missed out amid hustle and bustle and re-discover the potential of the sense of hearing.#




Nam June, PAIK, One Candle
Candle on tripod, camera with zoom lens, signal converter and five 3-tube projectors, 1988

One burning candle. A video camera follows its progress, casting its image onto the walls. The flickering image is magnified in myriad projections. Reality interweaves with illusions. The tranquility of this work brings audience into a state of meditation.#




Nam June PAIK, Charlie Chaplin
Video sculpture with vintage televisions and monitors, 2001

With a series of robot sculptures, Nam June Paik explores the harmony between human and technology. This robot made up of vintage televisions and monitors is named after Charlie Chaplin, echoing Chaplin’s masterpiece Modern times, which depicts a capitalist society dominated by machine civilization and satirizes the loss of humanity.#




WANG Ningde, 39x18%
LED lights, speakers, filmstrips, lens single-chip micro-computer and transformer, 2009-10

Photos, capable to capture the momentary nature of our life, now become transient in the work. These thirty-nine projectors are designed by the artist with each uses flashes as the light source and projects only one image. It makes audience re-think the ‘transience’ and ‘eternity’, ‘unreality’ and ‘reality’ about ‘image’ and ‘memory’.#




LEE Yongbaek, Broken Mirror
42” and 72” monitors, mirror, stereo speakers and Mac mini, 2011-2013

The mirror breaking in front of you is a two-way mirror attached to an LCD screen, an illusion crafted by the artist, accompanied by mirror-breaking sounds. It encourages self-reflection: What is real? What is not? This work not only stimulates people’s senses but also challenges their perception towards reality, manifesting the power of art and technology.#



Miscellaneous props leading to the traditional 
alter table above which the main event – image projection is installed.

Open scroll to generate video imagery.

WONG Chung Yu, A Transiting Cycle of Dualism
Interactive digital media, ink on paper and wooden installation, 2013

Under the influence of the concept ‘commentary existence and non-existence’ of Taoism, this work explores the dualistic relations between matters. From a ‘surface’ to a ‘cube’. From ‘nothingness’ to ‘existence’. The transit of matters circulates infinitely in this work.#



#All artist statements (in full) from official exhibition brochure.



Distilling Senses – A Journey through Art 
and Technology in Asian Contemporary Art
Pao Galleries
Dec 11, 2013 to January 12, 2014





《Distilling Senses - Art and Technology in Asian Contemporary Art》〈中文摘要〉


一:《團隊實驗室的大球》

撥開漆黑的厚簾,筆者踏進這裝置空間的同時乍見漲澎澎的氣球,排山倒海一樣轟立眼前。氣球數目之多連跋足起步亦呈現障礙。這是好一個量度幽閉恐懼徵狀的現成實驗室。焦慮屏息過後,部份參觀者已開始踽踽而行。面對充溢著氣的泡泡,部份懸掛、部份滾動,眼睛彷彿被置於體內的微窺鏡上,等待奇形異物隨時撲出。

同場互動的光演及鏗鏘的節拍無疑是錦上添花,但相對這震懾的概念,只這些配備能充當點綴的角色,賓主之義不應混淆。這個有聲有色的創作為我們提供反思個體存在的契機,箇中引發的感覺有回溯到「前語言」甚至「胚胎期」的自身境界。置身於這個裝置內,參與者直接體會影響人類行為模式的原始空間,純粹的官能感覺蓋過思考或其他反應。其實這感覺往往受當前環境所支配,不管是天氣或各特定情景。因此,我們沒有理由壓抑官能感覺。

從「團體實驗室」的引言裡,讀者不難得悉他們努力不懈去帶出群眾力量的正面訊息,反映時下對社交網絡的倚重。放眼這團隊對科技的熱愛,意向思維確實不言而喻。但回顧人類歷史干犯的過失,作者則不盡認同團隊的良好意願。按個人選擇,作者們的主觀訊息比較剛剛論述的原始空間反應,實屬副角。


二:《排隊100》

假設「團隊實驗室」的互動空間可充當為一個遊樂玩意,古普塔創作的沉鬱齒輪裝置肯定沒有為玩樂而構思。這個機械制動的人龍,縱然咯咯作響,卻沒有顯著功能可言。古氏的作品只是聚焦及反饋「期待」這兩個字:一個人類獨有而飄忽的意志狀態。

這個聰慧的裝置沒有刻意經營漂亮的外觀。要喜歡這貌似蓬亂的造型委實需時;同理,要窺探排隊這行為內裡隱藏的寓意亦需注入不少耐力。就聲音效果而言,與「團隊實驗室」的大球對比,《排隊100》的機動聲響彷彿是刻意製造厭惡感,這東西表面上一點兒的喜樂亦欠奉。

一如在印度次大陸(即作者的原居地),排隊這個習以為常的現象在世界各地域不無一樣。推而廣之,「期待」這概念亦普遍存在;帷它的存在模式具變異性,包括真實或虛疑、有形或無形。它是驅動人類活力的重要環節。如果沒有期待或渴望,我們的生命只能停留于困在死胡同的苟廷殘喘。

誠言,總結以上兩個作品,筆者從《排隊100》裡得著較多。這並非它激活思考的能力,主要原因是古普塔的觀察力與及她帶出真摯的生存大道 — 這股令人忽略但不可或缺的原動力。


因資源所限,除上述兩個出色作品獲得評論外,其他同塲的展品只能附以基本介紹。歡迎讀者於意見欄留言,分享感受。


《Distilling Senses - Art and Technology in 
Asian Contemporary Art》
亞洲當代藝術結合科技展覽
由二○一三年十二月十一日至
二○一四年一月十二日
於香港藝術中心展出











Wednesday, 18 December 2013

How much electricity


How much electricity does one need?
(V.T. Jayadevan, 2013, poet and school teacher, Calicut of India)

How much electricity does one need
Please tell me, Sir,
For one person?
From the first cry
To the last parting wet smile  
How many megawatt? 
           
To open one’s eyes,
To make the first steps
To sip nectar
along with butterflies,
To cross the borders
on the wings of migratory flights?
  
To love
To make love  
To heal pain and illness 
To be serene
To sing, dance, sleep
To travel through
God and Devil 
How many megawatt of electricity
will one need?
              
With how much megawatt
can we bring back the birdsong
that has flown away?
To help the stagnant pool
evolve into a cascading stream?
To breathe life 
into a tender shoot
or a tiny flower bud?
           
Tell me, by passing how much current
can we restore the shy cool smile 
of a little child
on a despondent man’s 
dry parched lips?
        
How much electricity is needed 
to make an urban man
a bit more humble? 
a bit more civil?
a bit more loving? 
              
With how many megawatt of electricity
can we bring back
a President, a Minister, 
a political leader
to sanity  
to humaneness?

(translated from Malayalam by S. Santhi)


Taiwan – And then Nuclear Disaster…
(Chang Chao-Tong, photographer, 2013, Taiwan)


 Detail 1 (Image presentation re-arranged to suit 
web display; quality of photographs impaired through reproduction.)


 Detail 2


 Detail 3


 Detail 4


 Detail 5


 Detail 6


 If Ansel Adams is a guardian of American landscapes, Jeanloup Seiff a mirror of French celebrities, Araki Nobuyoshi an alter-ego of Japanese psyche, Chang Chao-Tang (1943- ) is a raconteur of social, cultural and political changes in modern Taiwan.

 Of all the works in Chang's retrospective show, personally I found the series titled ‘Taiwan – And then Nuclear Disaster…’ the most riveting. The images touch the nerves of the local as much as international audiences including me. The flash point is that the country is building its seventh nuclear reactor amid fierce oppositions. With Fukushima disaster still unresolved in Japan, the island is at the verge of shelving the unfinished project of Lungmen (construction started in 2009) altogether. A national referendum is scheduled for debate in parliament.

  Thousands of miles away in India, there is a total of 22 nuclear reactors including the latest one in Tamil Nadu – the Kudankulam Nuclear Power Plant commissioned in July 2013 despite heavy protests from pressure groups and delays of up to six years. This is where the poem by Jayadevan recited above plays a part in the unprecedented ‘no nukes’ campaign.

  In Hong Kong where I live, there are already five reactors in the neighbouring Guangdong province; but an astounding 28 are scheduled to be commissioned in 2020. Unlike the two countries mentioned, public attentions here are rare and few raise questions on the monitoring if not the validity of nuclear energy.


  With due concern, how many nuclear reactors do you have in your vicinity?


TIME: The Images of Chang Chao-Tang 1959-2013
Taipei Fine Arts Museum
September 14, 2013 – December 29, 2013


On the descent: A month-to-month comparison of 
my electricity bill in two years. 

End note: For conscience and home economics, I am doing my part to cut down on domestic energy consumption.






多少電力                〈中文摘要〉


《多少電力每個人委實需要》


多少電力每個人委實需要
請君告訴我,
只供一個人?
自出生第一口喊叫
到歿前終別時絕笑
幾多百萬瓦特?
                               
往張開眼眸,
往踏出始步
往吸吮蜜露
與蝶同行,
穿越彊界
繫于遷徙眾鳥之翅膀上?
       
去愛
去做愛
去治療傷痛及疾病
去安身恬謐
去歌唱、跳舞、睡覺
去心領神會
聖靈與魔體
幾多百萬瓦特的電力
每個人到底需要?
                                       
用多少百萬瓦特
我們才可召喚鳥嗚曲
從遠方飛返?
去疏導淤池
以展活川流不息的溪澗?
去注入八方新氣
到幼嫩苗芽
或渺小瑤華?
                               
告訴我,需要通過多少電流
我們才可重塑羞容
尤如小孩童
凝聚于男子的沮喪臉相
其乾竭唇上
                       
多少電力委實需要
去造就都市人們
多一份謙疚
多一份民教
多一份愛慦
                                       
用幾多百萬瓦特的電力
我們始能尋回
一位總統、一位首長
一位政治領將
讓理智發揮
讓人性回歸

(筆者譯印度人V.T.Jayadevan詩篇)


如果安瑟‧亞當斯(Ansel Adams)是美國自然風光的守護者,尚陸‧謝夫(Jeanloup Seiff)是法國名人的鏡子,荒木經帷是東洋心理狀態的反射性格,那麼張照堂(1943- )堪稱是臺灣近代社會、文化及政治發展歷程的說書人。

從張氏回顧展眾多作品裡,筆者個人認為《臺灣 – 核災之後》一系列影像最具震懾力。它們除了觸動本土神經,對於海外觀眾如筆者感覺亦然。而引發爆炸性爭議始於臺北東岸正在興建第七座核子反應爐。由於福島事件爛攤子在前,當地民間激烈爭論應否擱置這個自○九年開始施工的龍門核能發電廠。就此,臺灣國會展開辯論是否按公投方式,謀求解開這困窘。

迢迢千里外的印度擁有二十二棟核反應爐,其中包括剛落成一棟於今年七月在泰米納德省(Tamil Nadu)投入發電。此核電站(Kudankulam Nuclear Station)在興建過程及六年延期中,遭受到前所未有的民間反抗。當中Jayadevan的詩篇恰恰代表這股反對動力。
在筆者居港之不遠處 – 廣東省已有五座核反應爐。按國家規劃將於二○二○年投入另外二十八座,這是多麽驚人的數目!與上述兩個地方不同,這裡的公眾對核能發電之安全極少理會,也談不上關注其監管、或質疑它的確實效益。

溫馨提問,你的周邊又有多少個核子反應爐呢?

結語:筆者已身先士卒在最近兩年持續減少家居耗電量。(附二○一一至一三年用電統計。)


歲月/照堂1959-2013影像展
臺北市立美術館

二○一三年九月十四日至同年十二月二十九日